Howard Terpning was in his 50s before becoming affectionately known as the “storyteller of the Native American,” an honor he holds close to his heart.
“His is a special collection with the strength of the ancients’ writing [sinaxin] on the stone,” said Darrell R. Kipp Apinokio Peta from the Blackfoot Reservation in Browning, Montana.
Upon moving to Tucson, Arizona, once the heart of Apache country, then 49-year-old Terpning immersed himself in the study of Native American history. After 25 years illustrating publications such as McCall’s and Time, and creating over 80 posters for movies such as The Sound of Music and Dr. Zhivago, Terpning finally gave in to his affection for the West. Many of his canvases became enlivened with scenes depicting the Plains Indians’ rhythms of community life.
“When I look at these pictures I can feel the life coming out of them,” said Michael Blake, author of Dances With Wolves. “Sometimes I too am in the picture and find myself holding my breath, wondering what will happen next.”
From everyday dress to ceremonies, Terpning’s attention to historical detail is what elicits such strong emotions from the viewer. Earlier examples of Terpning’s heightened empathy with distressed people are found in six paintings from his 1967 tour as a Marine Corps civilian combat artist in Vietnam (now displayed in the Marine Corps Museum in Washington, D.C.).
The first recipient of the Hubbard Art Award for Excellence, Terpning has also won countless gold and silver medals from the Cowboy Artists of America. In addition, he was twice awarded the National Academy of Western Art’s Prix de West, has earned the Lifetime Achievement Award from the Gene Autry Museum and was recently bestowed the Eiteljorg Award for Excellence in American Western Art. His 1992 book, The Art of Howard Terpning, won the Outstanding Art Book award from the National Cowboy Hall of Fame.
The Trophy and Offerings of the Little People are among Terpning’s paintings hanging in permanent collections at major institutions, such as the Gilcrease Museum, the National Cowboy Hall of Fame and the Phoenix Art Museum.
Some dust is sure to collect behind those hefty frames, according to a prediction made by the late Fred A. Myers, former director of the Gilcrease Museum in Tulsa, Oklahoma, who said that Terpning (now 76) joined a small membership “of painters of the West in the late twentieth century whose art will still be hanging in museums and appreciated a hundred years from now.”
Photo Gallery
Traversing Montana’s aspen-covered hills, these Blackfeet look solitary and peaceful in Terpning’s Blackfeet Among the Aspen. But when Lewis & Clark crossed paths with these Indians in 1806, the Blackfeet felt their power was threatened. The captains told the Blackfeet of the U.S. Government’s plan to supply the Plains Indians with firearms for hunting. The Blackfeet controlled firearms through their trade with the Hudson’s Bay and North West Companies. Angered, some of the Indians stole Lewis’ horses and two warriors ended up being killed by expedition members—bringing about the first act of bloodshed between these Western Indians and U.S. representatives.
Terpning’s Blessing from the Medicine Man depicts the Thunder Pipe Ceremony, a celebration of spring, life renewal and good health. After a morning of prayer and song, the Indians unwrap the pipe bundle and dance with the pipe to receive its power. At the end of the ceremony, individuals come forward on their hands and knees to be blessed by the medicine man. In this painting, the medicine man is bestowing a sacred streak of vermilion on an adherent’s cheek—four streaks in all are applied, to the forehead, cheeks and chin.
The painful Sun Dance ritual proves that a young Blackfoot man is ready to become a warrior. In Preparing for the Sun Dance, the sage garland around the young man’s head is “from inside the sweat lodge,” Terpning says. And “he holds an eagle bone whistle through which he will blow during the ritual.” To prove himself worthy of battle, this young man will have pieces of wood jammed through incisions in his chest muscles. Tied to the wood are rawhide thongs that are also attached to the Sun Dance Pole, which the young man swings himself around until his flesh tears away.
Howard Terpning prefers to depict the everyday activities and reflective moments of the Plains Indians, rather than splash his canvas with violent battle scenes.
– All images courtesy Greenwich Workshop –
In Teachings of My Grandmother, a six-year-old Blackfoot girl intently watches her grandmother wield an awl, sinew and needle to create geometric designs. To protect their tribal legacies, the Blackfeet and other Plains tribes took special care in passing down traditions to each succeeding generation. Young boys and girls were taught survival skills ranging from preparing food and making clothing to hunting and defending the village.
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